Nonetheless, even when Rama makes attempts of persuading her so that she could change her mind and stay back, she says that his cordial kindness for her happiness only makes her love for him more passionate and stronger, and her determination for following him much stronger (Brockington p36). She eventually made up her mind to accompany her husband as she is dedicated and committed to him by the substantial love when she asserted that it would not be the least suffering to her and without him, even heaven is not good place (Brockington p36).

On the other hand, her husband is very faithful and devoted to his duty, wife and family.ДЄ good example to the actions of the character is when she had to make a decision of whether to go to the forest with his husband or to stay back at home. Sita perceives her pain and suffering as her individual responsibility. The culture of the west carries a conception stating that authority manifests via actions, while the culture of India is in disagreement with this notion by claiming that instead, authority manifests itself via pain and suffering RamaвЂ™s wife, Sita is an individual with such powers.ДЄs a central female, we find that she constitutes the dignity of a woman who is tolerant through her pain and suffering she sacrifices a lot, and always very faithful as well as being respectful to her chastity. The decisions together with actions of both of them through the story demonstrate how the culture of India described its view of a typical man. The ethical elements of every one of them are depicted through several various challenges resting on both of them. Nevertheless, Rama is regarded as a re-embodiment of divinity and a person of solemn responsibility his wife is the representation of chastity and submission. In this text, Rama and his wife are depicted as people with typical characteristics and moral behavior in the perception of the culture of India.

IndiaвЂ™s classic era was a period where the societyвЂ™s value was exclusively on the basis of religious responsibility of a single man and the cleanliness of a woman. All through the centuries, we find that there has been production of numerous versions of the epic. The extend of this influence cannot be matched in the history of the literature of the world, except, maybe the Bible. RamaвЂ™s epic of banishment, betrayal together with struggle for saving his beloved wife called Sita from the demonвЂ™s clutches as well as reclaiming and restoring his throne has substantially influenced the literature, culture and art of the Southeast and South Asia. In the text, the characters of Rama and Sita represent the ideal man and woman in India. This is a timeless and enduring epic, inspired as well as inspiring in addition, it raises above all bounds of tradition, time, religion and language. This is one of the most accepted and popular Indian legend, and is extensively recognized as being among the great literary masterpieces in the whole world.

In their journey out of the kingdom, they are accompanied by Laksmana, his brother.

The reason for their banishment was as a result of the conspiracy by the mother of one of his four brothers to bar or block him from the leadership. The story revolves around Rama, together with his wife who has been expelled from Kosala, their kingdom, for a period of about fourteen years. The original composition of the poem was done by the Sanskrit poet known as Valmiki at around three hundred B.C., and remains to be an integral part of the religious and cultural expression of India. The Ramayana is a classic poem about bravery, humor and magic.

The ramayana

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